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Vincent Tan denies he is influential; so tell us about the Sports Toto privatisation…

Malaysiakini has just reported that Vincent Tan has denied that he had much influence under the Mahathir administration:

He also said that it was a “real joke” to suggest that Mahathir consulted him on the appointment of judges as indicated in a video clip which featured lawyer VK Lingam.

“If I am so influential, I would have gotten many government projects but I didn’t,” he said.

Little influence, huh. One thing comes to mind: the privatisation of Sports Toto. Take a look at the Berjaya website:

The history of Sports Toto began in 1969 when it was incorporated to run the Toto betting business. It was essentially the Government’s effort to raise funds to promote and develop sports, youth and cultural activities.

Sports Toto was privatised in 1985 when its Chief Executive Officer, Tan Sri Dato’ Seri Vincent Tan Chee Yioun, through his private company acquired 70% of the paid-up capital.

It was one of the first privatisations under the Mahathir administration and it was done without open tender (Searle, Riddle of Malaysian Capitalism). State-run Sports Toto had recorded a profit of $7.03 million in the 12 months prior to the privatisation. So why the need to privatise in the first place?

At that time, Mahathir justified the privatisation by saying that “the idea came from a private sector group and it would have been unfair if their unique proposal had been accepted by the government and then awarded to someone else.”

What “unique proposal” to take over a profitable state-run lottery?

Today, Berjaya Sports Toto is the cash cow of the Berjaya group.

On another note, Vincent Tan should also tell us what he plans to do with theSun, until now the most independent English-language newspaper in Malaysia, and the reason for the timing of his takeover.

Joke of the week

So far, Malaysians have been entertained by the almost farcical proceedings of the commission of inquiry into the Lingam tape. Come on, we all know the real state of the judiciary.

But the joke of the week must be in the Malaysiakini headline just now. I burst out laughing when I read it.

Dr M fears corruption in general election

Apparently, he fears money politics and vote-buying tactics will be deployed to stem the ruling coalition’s losses.

He cannot be serious.

I remember some serious splashing out of “development” grants and announcements of development projects during election campaigns of the Mahathir era. Absolutely no understanding of how a caretaker government should behave in the run-up to the polls.

So pardon me while I try to stop laughing.

But of course, the Abdullah administration is unlikely to be any better. Just look at how much money was splashed around during the Ijok by-election campaign. It even prompted Samy Vellu to marvel, “Ten years’ development was delivered in 10 days.”

Talk about vote buying!

Lingam drops another bombshell in new video

This is truly scandalous and implicates another former top judge. Lingam also talks about his New Zealand holiday with Eusoff Chin.

Qur’an: “Tuhan kami, juga Tuhan kamu, adalah Satu”

This is the Malay translation of verse 29:46 from the Qur’an obtained from here:

Dan janganlah kamu berbahas dengan Ahli Kitab melainkan dengan cara yang lebih baik, kecuali orang-orang yang berlaku zalim di antara mereka dan katakanlah (kepada mereka): Kami beriman kepada (Al-Quran) yang diturunkan kepada kami dan kepada (Taurat dan Injil) yang diturunkan kepada kamu dan Tuhan kami, juga Tuhan kamu, adalah Satu dan kepadaNyalah, kami patuh dengan berserah diri.

Yusuf Ali’s English translation:

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, “We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam).”

M. Pickthal’s English translation: 

And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.

Makkal Sakthi fever hits Penang

Makkal Sakthi (People Power)!” thundered speaker after speaker.

Valga (Long live)!” roared back the crowd.

I thought I would check out the atmosphere at the DAP ceramah at the Penang Chinese Town Hall in George Town tonight to gauge the mood among voters. The theme: “Bebaskan Hindraf 5 (Free the Hindraf Five).”

When I arrived at the hall at around 8.00pm, it was full. More people were arriving and soon they were spilling out of the hall, where two screens had been put up for those outside to watch the proceedings.

The total turnout was around 3,000, including the few hundred outside the hall.

This was not your typical DAP ceramah. I had covered ceramahs in Penang, including those held at the Chinese Town Hall, for some years – but this was unlike anything I had seen. Instead of an 80 per cent ethnic Chinese crowd, this time Indian Malaysians made up more than 90 per cent of the crowd. Instead of speaking in English and Chinese, the DAP speakers spoke largely in Malay and Tamil and some English.

The Chinese Malaysians who turned up looked bemused and a bit taken aback to find themselve in a minority this time. One Chinese woman, a stranger, turned to me and remarked, “After 50 years of Independence, you have finally woken up” – which sounded a bit strange; she was talking as if I represented the entire Indian Malaysian community in the country!

I was more interested in observing the crowd. Of course, the middle-class were represented, but I saw many, many men and women who looked like they had come from tough or difficult backgrounds, the lower-income group. Were they manual labourers, casual workers, factory workers or unemployed, I wondered.

Many of them looked like they were coming to a political ceramah for the first time. How many of them were actually registered voters? All the same, they seemed eager to snap up reading material such as The Rocket and Aliran Monthly, which were being sold outside. I saw a few young Indian Malaysian men wearing the familiar red and pink Abolish ISA badges.

You could almost feel the air of excitement hanging over the crowd.

The DAP made a conscious effort to project the Indian Malaysian faces in their ranks such as Karpal, Kula, Prof Ramasamy, Guna, Sivanesan and Rayan. Also on stage were Kit Siang, Guan Eng, Chong Eng and was that Jeff Ooi?

Guan Eng told the crowd he had asked quite a few Hindus what they were praying for on Thaipusam and they replied, “For the release of the Hindraf Five.”

“But what did Abdullah Badawi give you?” he asked. “A public holiday!”

He also poked fun at Lingam’s “it looks like me; it sounds like me”.

The crowd laughed, knowingly, at the ongoing farce.

As for the detained Hindraf leaders who are now on a hunger strike, the joke going around is that if ever Uthayakumar, who is a diabetic, needed a blood transfusion, the authorities would be wary of appealing to the public for blood donations. That’s because they might have to call in the FRU to control the thousands who would turn up to donate blood!

All the DAP speakers received a rousing welcome as they entered the hall, including a big cheer for Karpal, who is the senior lawyer for the detained Hindraf leaders. Karpal, speaking while seated on stage, told the crowd the DAP was “adopting” Makkal Sakthi.

To me, there are pros and cons of a popular movement such as Makkal Sakthi being institutionalised as or within a political party. We saw that during Reformasi, when Keadilan was set up to institutionalise the movement and take the struggle to a political level.

An anonymous popular movement is spontaneous, dynamic and organic, representing “people power” from the bottom up.

In contrast, a political party tends to be structured and organised while decisions are made at the top. This makes it less spontaneous and more predictable. It also makes it easier for tacticians in the Barisan Nasional, who have mastered the art of our unfair electoral process and campaigning, to read and analyse and deal with during the general election.

That is why reformasi was exciting and unpredictable and dynamic, but once it was institutionalised within a political party (Keadilan), the movement lost some of its dynamism and spontaneity. In fact, my guess is that the BN would be much more comfortable dealing with opposition parties than with anonymous popular movements such as Reformasi and Makkal Sakthi.

Still, I suppose political parties have a role to play in putting across the people’s aspirations into the official policy formulation process. But it would be a great pity if the politicians were to take over in such a way as to leave the people – who have only just tasted a sense of liberation from their metaphorical shackles – feeling disempowered once again.

Okay, back to the ceramah: Karpal also informed the crowd that there was a high probability that Guan Eng would stand as a candidate in Penang in the general election.

Outside the hall, a couple of DAP volunteers at a desk were giving out forms to those who wanted to sign up as polling day volunteers to assist the party. About half a dozen young Indian Malaysians were busy filling up the forms.

I asked the DAP volunteer at the desk how many people had signed up. She flicked through the stack of forms and counted around 30. Others had taken forms, promising to return them later, she said.

From the back of the hall, I could see the a sprinkling of folks who had come in the orange attire of Makkal Sakthi, including the Makkal Sakthi T-shirts.

A visitor from KL marvelled at the mood here in Penang, which he said seemed more enthusiastic than in KL. “Perhaps it’s because the folks over in KL have quite a few different events to choose from.”

I left the ceramah before it ended, convinced that there has been a major swing within the Indian Malaysian community.

On my way back, I walked past the Pitt Street Corner Bar, a stone’s throw from the Chinese Town Hall. It is usually an oasis for those seeking “refreshments” on a Saturday night. Today, it looked rather quiet – a few empty seats around metallic tables inside – despite the presence of a large crowd nearby.

Even as more Malaysians were being detained in KL earlier today, the mood in Penang – at least among these 3,000 people – was one of newfound strength and solidarity in a community that has awakened from it slumber. More than that, a sense of empowerment has descended on the people – a feeling that I can and will make a difference, and what I do really does matter.

And this mood was infectious. Even the Chinese DAP volunteers outside the hall found themselves calling out, “Makkal Sakthi!

Valga!

Another step towards justice for murdered activist Munir

munirThe long struggle to find out who killed Indonesia’s leading human rights activist Munir Thalib received a major boost when Indonesia’s Supreme Court convicted Polycarpus Priyanto, an ex-pilot for national airline Garuda, of poisoning Munir with arsenic during an international flight.

But Indonesian police need to get to the bottom of this conspiracy once and for all and find out who within the intelligence community ordered his killing and how far up the chain of command the order originated. I am glad that the police have re-opened the case and will question intelligence agents for the first time about their involvement in the murder.

Munir was a remarkable, passionate and courageous activist who took the numerous threats he received in his stride.

He once said:

Human rights in the sense of human solidarity has created a new universal and equal language going beyond racial, gender, ethnic or religious boundaries. That is why we consider it a doorway to dialogue for people of all socioeconomic groups and all ideologies.

May the struggle for justice in Indonesia that inspired him – and which he, in turn, inspired – live on! May a thousand more Munirs emerge to take his place.

Penang civil society groups not letting down guard after stalling PGCC

This speaks for itself. Some people are saying the government’s change of heart is just an election gimmick. But there was intense pressure from civil society groups and ordinary Malaysians upset over losing a green lung and horrified about what the traffic would be like.

It just goes to show what ordinary people can do, if they set their minds and hearts – and energy – to the task at hand.

So now we have rejuvenated civil society groups, Hindraf/Makkal Sakthi, Bersih, Protes, Gerakan Mansuhkan ISA… The socio-political landscape has definitely changed. Many believed that Reformasi in 1998-2001 failed to achieve anything – but the seeds were planted then, and much earlier by all those concerned Malaysians over the years who believed in justice but never lived to see the fruit.

DEVELOPMENT-MALAYSIA: Civil Society Stalls Eight Billion Dollar Project
By Anil Netto

PENANG, Jan 25 (IPS) – Civil society groups here are mulling their next move after having stalled a massive, private project to build close to 40 high-rise towers on a precious green lung on this land-scarce Malaysian island.

An intense campaign in the preceding months finally forced the Penang state government to announce last week it was effectively stalling the 25 billion ringgit (eight billion US dollar) project.

Full article

Eusoff-Lingam New Zealand trip photos

2

Check out the pictures of the “coincidental” holiday encounter reproduced on the website of the Malaysian Bar.

Nice bonding between the two families, I must say.

A new movement springs to life as Thaipusam devotees shun Batu Caves, throng temples elsewhere

Update – 8.45 pm, Penang: Some 2,000 Hindu Malaysians, clad in the orange of Makkal Sakthi, are on the streets, chanting, “Hindraf! Hindraf! Long live Hindraf!”

It’s confirmed: The boycott of Batu Caves for the Thaipusam festival has been a success. Tens – perhaps hundreds – of thousands of Hindu Malaysian devotees have boycotted Batu Caves – which experienced at least a 30 per cent drop in attendance. They have instead turned to temples elsewhere for the annual Thaipusam festival.

In the process, a new movement – Makkal Sakthi (People Power) closely associated with support for Hindraf – has sprung to life, flexing its muscles in numbers. What makes it astonishing is that there is no organised structure or secretariat behind the movement, made up largely of marginalised Indian Malaysians. It was instead just ordinary people sending out mobile phone text messages, asking people to stay away from Batu Caves and instead go to other temples.

The implications are profound. It represents a de-coupling of popular religous devotion from the vested interests of the political-religious nexus. Put differently, it is indicative of a marginalised community no longer trusting a major temple authority because of its perceived close links to the ruling political elite and its perceived betrayal of the legitimate interests of the community. The adherents of the religion no longer want anything to do with those religious officials who are in cohorts with political masters who have already lost much of their political – and now religious – legitimacy.

The boycott has blown apart any attempt by Samy Vellu and the mainstream media to equate the attendance at a religious festival in Batu Caves with support for the MIC/BN. Clearly, the attempt to tie the MIC and Samy Vellu’s political legitimacy to the turnout at a religious festival – as if the devotees were there to pay homage to them – has failed miserably.

A couple of eye-witnesses who visited Batu Caves this morning told me that the turnout for the Thaipusam festival early this morning was distinctly smaller.

Remember, this is despite Thaipusam now being a public holiday in KL from this year. One would have expected a bigger turnout with people having the day off there.

One source told me that he felt the turnout was about 30 per cent lower.

A second source told me that the drop exceeded 30 per cent but not as much as half. She told me that during the same time (early morning) last year, the entrance to the Batu Caves temple premises was jammed. But not today.

A third source told me that a climb that would normally take 3-4 hours to complete – inching one’s way up the steps leading to the temple at the top and back – this time took only an hour.

Update (24 January): Malaysiakini and theSun both confirmed the smaller turnout at Batu Caves.

In contrast, Samy Vellu was reported as saying that the crowd was at least half a million people at the complex and a million the day before. “I have come to Thaipusam since I was 11 years old. I know the crowd. It is the same as before,” he told the press.

And what to make of this?

Call To Boycott Thaipusam In Batu Caves Ignored, One Million Turn Up

KUALA LUMPUR, Jan 23 (Bernama) — Calls made to Hindus through short messaging service (SMS) to boycott Thaipusam festival in Batu Caves fizzled out as hundreds of thousands of devotees thronged the Sri Subramaniaswamy Temple here to pay their annual homage to Lord Muruga.

As of noon Wednesday, not less than 500,000 people, both locals and foreigners, flocked to the temple to fulfil their vows, MIC president Datuk Seri S. Samy Vellu said.

Oh, Bernama… Oh, Samy…

This morning, devotees could actually approach close to the altar with their paal kudam (milk pots) unhindered by the sea of humanity that would have obstructed their path in previous years. Many people had also turned up a couple of days earlier to fulfil their vows, said another source. And when they were asked for their chits (indicating they had paid about RM10) upon presentation of their paal kudam, many just glared back and refused to comply – which could be why the fee is reportedly only optional today.

A couple of stall owners grumbled that business had been poor. They had apparently paid RM2,500 for a small stall and RM5,000 for a bigger area. Even the eating stalls/areas were not crowded.

“It’s very noticeable that it is a much smaller crowd this year,” said my second contact. “The shop-owners told me business was affected.”

Tens of thousands of devotees have gone to other temples instead including the Pandamaran temple in Port Klang. When contacted at the scene, Charles Santiago of the Monitoring Globalisation research unit told me over the background din that the turnout was anything between 30,000 and 40,000. Update (24 January): Press reports say the total turnout over the entire celebration here reached 100,000, which is what another source told me. Now, this is remarkable when you consider that Port Klang is not normally associated with huge Thaipusam festivities.

Hindu devotees have also thronged smaller temples in Kuala Selangor, Klang and elsewhere in Selangor. One small temple in Klang, which in previous years would receive only about 30 paal kudam, this time received over a hundred milk pots, as some 3,000 devotees showed up.

Over in Penang, the Thaipusam crowds have been overwhelming, according to one contact at the scene. Near the race-course, a panthal (rest stop for those carrying kavadi) selling Makkal Sakthi (People Power) T-shirts and CDs has been enjoying brisk sales. The panthal is also displaying pictures of the Hindraf Five, detained under the ISA.

“The response has been fantastic,” said my contact. “Many young people are wearing the Makkal Sakthi T-shirts and greeting each other with cries of ‘Makkal Sakthi’. There was such a peaceful yet strong spirit of camaderie among those present. ” Hundreds are said to be wearing the yellowish-orange Makkal Sakthi attire. (I hope those in the Makkal Sakthi movement will extend their hands in solidarity with Malaysians of other ethnic groups and religious backgrounds who are also struggling for justice – and vice versa.)

He excitedly told me that the crowd this time was “100% more” than last year and he had seen buses from out of town. Update (24 January): Another witness confirmed that he had seen many buses, with a couple of people telling him there were 200-300 buses from out of town. One social activist told me there were many more people on the streets this year, compared to last year, when there was lots more space for people to move around. An academic at the scene also agreed the crowds were much bigger, with more people carrying milk pots. Strangely, theSun reported that the crowds in Penang were “much smaller” and traffic was “free flowing on roads leading to the temple.” Celebrations, the paper added, were “subdued”.

The official Thaipusam organisers in Penang had announced a ban on political parties setting up stalls along the road leading to the Waterfall Temple. This could be linked to SMS messages that are believed to have been circulating, asking people to boycott the MIC stall – which would have left the DAP stall as the centre of attention. In any case, one of my sources tells me there is now a “Karpal Singh panthal” outside his residence, which lies along the Jalan Utama route nearing the Waterfall Temple!

Similarly, Ipoh and Sungai Petani are believed to have experienced huge turnouts this year, but I await confirmation of this. Update (24 January): TheSun quoted a witness in Ipoh as saying the crowd was “unusually big this year”. She also heard it announced that the crowd was three times bigger than last year.

All said, it looks like the boycott call by Makkal Sakthi/Hindraf supporters has successfully diverted a large number of people away from Batu Caves. The boycott was called after many Indian Malaysians expressed unhappiness over the way the Batu Caves temple authorities handled the situation on 25 Nov 2007. Riot police arrived to spray water cannon and tear gas in the direction of the crowd gathered inside the Batu Cave temple premises in the early hours of dawn before the Hindraf rally later that day, sparking anger.

Share with me your Thaipusam experience in the “comments” below, okay… which temple you visited, what the atmosphere was like, the crowd size (was it bigger than last year or smaller?), the Makkal Sakthi spirit, what people were saying, anything of interest…

I wish all Hindu Malaysians blessings of peace and goodwill this Thaipusam.

Lingam inquiry: Memory loss epidemic spreads among witnesses

An impartial observer from Mars sitting in at the Lingam video inquiry would be forgiven for thinking that there is an outbreak of amnesia and dementia in Malaysia. Witnesses don’t seem to remember basic details. Why, Lingam was even unable to positively identify himself in the video, uttering the now legendary words, “It looks like me; it sounds like me.”

And when they appear to be incriminating themselves on the stand, they are very generously given time off to go and find a lawyer.

There is also considerable dilly-dallying in calling key witnesses such as Anwar Ibrahim, who first made the video public. And why does another potentially key witness, Lingam’s brother, have to literally beg to testify before the inquiry?

Anyway, I believe most Malaysians can see for themselves how the judiciary functioned during Mahathir’s administration. And it’s not a pretty picture. As my fellow correspondent with Inter Press Service, Baradan, observes below, Mahathir, who throughout his 22-year tenure managed to avoid being scrutinised in court, has well and truly exposed himself for the world to see.

POLITICS-MALAYSIA: Hearing Exposes Mahathir, His Corrupt Times
By Baradan Kuppusamy


KUALA LUMPUR, Jan 22 (IPS) – A public hearing into corruption in the higher judiciary is giving Malaysians a rare peep into the way top judges were appointed, demoted or promoted during the tenure of former prime minister Mahathir Mohamad.

The revelations are offering hope to lawyers, judges and civil society leaders that, for the first time in three decades, a cleanup of the judiciary is possible. Full story