The Vatican has asked national bishops’ conferences around the world to conduct a poll of Catholics to find out their views on certain church teachings in preparation for a Vatican synod on the family.
The following article is from the National Catholic Reporter.
This is the first-time the Vatican is asking for such wide-ranging feedback in recent times. (See the questionnaire here.) But notice how in an accompanying letter to US bishops from the general secretary of the US Bishops Conference only asks for the bishops’ views and makes no mention of the Vatican’s request for consultation at parish level. Why?
Hopefully, the Malaysian bishops will carry out this wide-ranging consultation of parishes in line with the Vatican directive.
Vatican asks for parish-level input on synod document
Joshua J. McElwee | Oct. 31, 2013
The Vatican has asked national bishops’ conferences around the world to conduct a wide-ranging poll of Catholics asking for their opinions on church teachings on contraception, same-sex marriage and divorce.
Archbishop Lorenzo Baldisseri, secretary general of the Vatican’s Synod of Bishops, asked the conferences to distribute the poll “immediately as widely as possible to deaneries and parishes so that input from local sources can be received.”
The poll, which comes in a questionnaire sent to national bishops’ conferences globally in preparation for a Vatican synod on the family next October, is the first time the church’s central hierarchy has asked for such input from grass-roots Catholics since at least the establishment of the synod system following the Second Vatican Council.
The upcoming synod, which Pope Francis announced earlier this month, is to be held Oct. 5-19, 2014, on the theme “Pastoral Challenges of the family in the context of evangelization.”
The questionnaire was sent Oct. 18 from Baldisseri to the presidents of the world’s individual bishops’ conferences.
It asks the conferences to quiz their populations on topics that sometimes have sharply divided the U.S. church, like the Catholic teaching prohibiting the use of artificial contraception, the possibility of a divorced Catholic to remarry or receive Communion, and the number of young people choosing to live together before marrying.
NCR obtained a copy of the letter and questionnaire.
While Baldisseri asks in his letter for wide consultation on the questions, an accompanying letter sent with the U.S. version of the Vatican document  does not request the American bishops undertake wide consultation in their dioceses. A copy of the questionnaire is at this same link .
That accompanying letter, dated Oct. 30, is sent from Msgr. Ronny Jenkins, the general secretary of the U.S. bishops’ conference, and only asks the U.S. bishops to provide their own observations.
“In his correspondence, Archbishop Baldisseri requests the observations of the members of the Conference regarding the attached preparatory documents and questionnaire that will provide a basis for the preparation … for the extraordinary synod,” Jenkins writes.
Helen Osman, the secretary of communications for the U.S. bishops’ conference, said Thursday that Jenkins was out of the office for the day and was not available to comment on how the U.S. bishops might pursue consultation for answering the questions.
In an email after initial publication of this story, Osman said the bishops will follow a “usual process” for soliciting information as “Rome asks for this kind of consultation on a regular basis.”
“[The conference] pass on to bishops what is sent to us,” Osman wrote. “They then take care of the local consultation and send the data back to us. We transmit it to the Holy See. That is why the letter says the bishops will send back observations (gathered locally).”
“It will be up to each bishop to determine what would be the most useful way of gathering information to provide to Rome,” she wrote.
Among topics bishops’ conferences are asked in the Vatican document to question their Catholic populations about:
How the church’s teaching on “the value of the family” is understood today. “In those cases where the Church’s teaching is known, is it accepted fully or are there difficulties in putting it into practice?” the document asks. “If so, what are they?”
Whether cohabitation, the problem of divorce and remarriage, and same-sex marriages are a “pastoral reality” in their church. “Does a ministry exist to attend to these cases?” the document asks. “How is God’s mercy proclaimed to separated couples and those divorced and remarried and how does the Church put into practice her support for them in their journey of faith?”
How persons in same-sex marriages are treated and how children they may adopt are cared for. “What pastoral attention can be given to people who have chosen to live these types of union?” it asks. “In the case of unions of persons of the same sex who have adopted children, what can be done pastorally in light of transmitting the faith?”
Whether married couples have “openness” to becoming parents and whether they accept Humanae Vitae, an encyclical written by Pope Paul VI that prohibited artificial contraception use by Catholics. “Is this moral teaching accepted?” it asks. “What aspects pose the most difficulties in a large majority of couple’s accepting this teaching?”
In contrast to the Americans, the Catholic Bishops Conference of England and Wales has set up an online survey  that Catholics in their countries can use to respond to the Vatican questions.
Baldisseri asks in his letter that the conferences respond to the questions by the end of January.
Baldisseri also states that Pope Francis wants the October 2014 synod to only be the first step in evaluating these questions and that he intends to address the questions again during a planned synod in 2015 marking the 50th anniversary of the synod’s establishment.
The October meeting, the accompanying preparatory document states, will “define the ‘status quaestionis’ ” while the 2015 synod will “seek working guidelines in the pastoral care of the person and the family.”
“Concerns which were unheard of until a few years ago have arisen today as a result of different situations, from the widespread practice of cohabitation, which does not lead to marriage … to same-sex unions between persons,” the preparatory document states.
Other issues specifically identified in the document as “requiring the Church’s attention and pastoral care” include:
Mixed or interreligious marriages;
“A culture of non-commitment and a presumption that the marriage bond can be temporary”; and
“Forms of feminism hostile to the Church”
“A reflection on these issues by the Synod of Bishops, in addition to it being much needed and urgent, is a dutiful expression of charity towards those entrusted to the Bishops’ care and the entire human family,” the document states.