A sermon by Fr Fabian Dicom
There is a moment in every spiritual journey when we are asked to see more than we are comfortable seeing. Not with our physical eyes, but with something deeper – the eyes of the heart.
Each of today’s readings is about vision. Not the vision of ordinary sight, but the vision that changes everything – the kind that shifts our understanding of who we are, where we are and what God is doing.
Abraham looks up and sees the stars. Paul sees people who are living blind to their true calling/identity/citizenship. Peter, James and John see Jesus as they have never seen Him before.
But here’s the thing: God didn’t change. Reality didn’t change. They changed.
The real spiritual life is not about asking God to do something new. It is about seeing what God has been doing all along.
Abraham: Seeing the Promise in the Dark
Abraham is old. His wife is barren. The promise God made to him seems impossible: that his descendants would be as numerous as the stars and that through him, all nations would be blessed. He is staring at his own life, and all he sees is lack.
And then God does something strange. He takes Abraham outside.
Now, Abraham has seen the night sky before. He has looked at the stars a thousand times. But this time, God tells him: Look again.
This is not about stars. It is about perspective. Abraham has been looking at his life from his own limited viewpoint. God is asking him to see from God’s viewpoint.
How often do we get stuck in the smallness of our own view? We focus on what we don’t have, what isn’t working, what seems impossible. But what if the only thing missing is our ability to see what God is already doing?
Paul: Seeing where we truly belong
Paul, in the second reading, warns that many people are living as enemies of the cross. That’s a strong phrase. But he’s not talking about people who hate God – he’s talking about people who live as if this world is all there is.
“The things they think important are earthly things.”
The real question is not: Do you believe in God? The real question is: What reality do we live in?
Where do we place your security? What really drives our decisions? Are we awake to the deeper reality of God’s presence, or are we just surviving?
Paul reminds us: We belong to something bigger than this world. But that reality is only real to those who can see it.
The Transfiguration: Seeing what was always there
Then we come to the Gospel. The disciples go up the mountain with Jesus, and suddenly, everything changes. His face shines. His clothes become dazzling white. They see Moses and Elijah.
But here’s the key: Jesus did not change. He was always like this.
The glory was not added. It was only revealed.
The disciples are not witnessing a transformation in Jesus. They are experiencing a transformation in their own ability to see Him as He truly is.
And what is their first reaction? Fear.
Because real seeing is always unsettling. It shakes us. It disrupts our comfortable little world. It demands a response.
Peter immediately tries to contain it: “Let’s build three tents.” He wants to freeze the moment, to make it manageable. But faith is not about managing God. It is about allowing ourselves to be undone by God.
We do this too. We build our own “tents” – structures of comfort, routine, and certainty – hoping to hold on to a spiritual high or keep faith within boundaries we can control. (Perhaps our tent is here – the church, perhaps our tent is our daily masses, perhaps our tent is our prayer group or meditation group, perhaps our tent is praise and worship, perhaps my tent is here – the cultic priesthood focusing on rituals and rites)
And then the voice comes from the cloud: “This is my Son. Listen to Him.”
Not “analyse Him.” Not “control this experience.” Just listen. Just see.
The challenge: Seeing transforms us
These readings are not about Abraham, Paul, or the disciples. They are about us. They are about the moments when we are invited to see differently.
We might wonder: What does this mean for our daily lives?
Think of the struggles you face right now. Maybe it’s a personal disappointment, a fractured relationship, or uncertainty about the future. Often, we pray for God to change our situation. But what if God is asking us to change our way of seeing?
A mother struggling with her rebellious child may only see defiance – until she realizes the child is hurting and needs reassurance more than punishment. A person burdened by financial insecurity may only see shortage/lack – until he recognizes the blessings of community, support, and daily sustenance. Someone battling illness may only see weakness – until she experiences the unexpected strength that comes from surrendering to God’s grace.
And what about the social realities around us? Do we see poverty, injustice, and suffering only as problems to be solved – or do we see Christ present in the marginalized? When we hear about refugees, the homeless, or the exploited, do we only see statistics – or do we recognize them as our brothers and sisters, calling us to action?
You will be able to testify to this – because this is true in all our lives. Because when we have truly seen, ….and I believe that at certain times in our lives we have truly seen…
When we truly see, it transforms us.
The disciples saw Jesus differently, and they were never the same. Paul saw where we truly belong, and it shaped his entire life. Abraham saw the stars, and it changed his trust in God’s promise.
What if the answers we seek are already in front of us, but we are not recognizing them? What if the problem is not that God is absent, but that we are not perceiving His presence? What if faith is not just about believing, but about seeing with new eyes?
The spiritual life is not about making things happen. It is about allowing ourselves to be shown what is already happening.
So here is the real question:
What might God be trying to show you right now? What in your life – and in the world – needs to be seen differently?
Because once you truly see, you can never be the same.
Amen.
This homily was delivered by Fr Fabian Dicom for the second Sunday of Lent.
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Our fate and destiny are in our own hands. That is what I learned from Ne Zha. Go watch the movie!
One of the most thought-provoking aspects of Ne Zha 2 is how it challenges the idea of good and evil. In Taoist philosophy, evil and good, often known as yin and yang, are not absolute, but are rather shifting, interconnected forces. There is a good side of the demon child Ne Zha.
Similarly such concept is expounded in WWE arc recently when John Cena turns heel while Cody Rhodes chooses not to succumb to the dark side of The Rock leading to wrestlemania in April.
Penang’s vision, encapsulated in “Penang2030,” aims to transform the state into a “Family-Focused Green and Smart State that Inspires the Nation,” focusing on liveability, economic growth, community empowerment, and a sustainable environment. Here’s a more detailed breakdown of Penang’s vision: Key Themes of Penang2030: Theme A: Increases Liveability: This focuses on affordable housing, welfare aid, and improving the quality of life for residents. Theme B: Upgrades the Economy: This aims to increase household income through economic development and job creation. Theme C: Empowers the People: This emphasizes community participation, civic engagement, and empowering citizens. Theme D: Invests in the Physical… Read more »
Behind the green mask UN Agenda 21, (now 30) Rosa Koire. It’s all set up worldwide.
Open eyes no use if the people are still blinded by wrong faith!
Hard times ahead because of Trump getting yippy with trade tariffs. Less economic activity soon may mean people losing jobs.
More than 14 per cent of Malaysia’s population will be aged 65 and above by 2040. As it tables a white paper on its fast-ageing population, seniors, caregivers and experts are seeking greater support to defuse what’s been described as a “ticking time bomb”.
https://youtube.com/watch?si=EFoiShHlSXGqF3gS&v=jqseV930BIY&feature=youtu.be
While the Employee Provident Fund (EPF), also known as Kumpulan Wang Simpanan Pekerja (KWSP), has set the recommended minimum retirement savings at RM240,000 by the age of 55, many Malaysians are not even able to reach that amount by the time they retire.
Many find it difficult to reach even RM24,000 let alone RM240,000!
actually putting $$$ into EPF is better the and banks. EPF gives much higher interest and when it is compounded one can get 24 to 240k, EPF should allow one to top up his savings. In this way EPF has more $$ to invest. Buy over the Panama ports
If you start saving at age 20, contributing RM200 every month consistently for 40 years to EPF (no withdrawals throughout this period), you would have accumulated approximately RM305,000 by age 60, based on 5% annual interest.
One month can easily save RM100 if you do not consume [expensive coffee], do not dine at [expensive cafes]. EPF interest is average of 5.65% in the last 30 years. Think of the power of compounding interest!
A savings of RM100,000 compounded at 6.5% per annum would double every 11.1 years and yield just over RM900,000 after 35 years.
If you had deposited RM100,000 into EPF at age 30 in 1990 and allowed that amount to compound untouched over 35 years, you would today have just over RM790,000 saved with the EPF at age 65.
Why do you think the basics of personal finance is (a) not provided in schools (b) provided after becoming a bankrupt?
Anil should be convinced that it is not that difficult to have good savings for old age. Maybe he himself had missed the boat?
It is actually hard to save enough for retirement when you have low wages and a family to support, with higher education and then unexpected health emergencies.
How to start saving money from scratch
These 5 tips will help you jump-start your savings:
https://finance.yahoo.com/personal-finance/banking/article/how-to-start-saving-money-205417850.html
Up to maybe age 75, you can also add any spare money. The crux is why bank interest is comparatively low (apart from gimmicks) in a purportedly competitive market. Try to answer that.
The rising trend of people declaring themselves bankrupt is a concern as it shows many are struggling with severe financial difficulties, says the Insolvency Department director-general M. Bakri Abd Majid.
In recent years, more people have opted to declare themselves bankrupt through a Debtor’s Petition, a legal process to protect themselves from excessive creditor claims.
https://www.thestar.com.my/news/nation/2025/03/30/surge-in-self-declared-bankruptcies-worrying-says-insolvency-dg
Private Retirement Scheme (PRS) is a voluntary investment option to supplement your retirement savings alongside EPF. Contributions to PRS can provide tax relief up to RM3,000. However, it has restrictions on early withdrawals, with an 8% tax penalty for non-qualifying withdrawals. PRS funds have shown promising returns, with the top funds delivering annualized returns between 6.63% and 9.94% over the past five years.
Bank officers want you to invest in unit trusts because they get commission upfront after that do not care about after sale.
Bumiputeras can get up to 8% return with ASB. Easy money no risk high return. Why bumiputeras do not capitalise on such opportunity?
Poor people have lots of excuses when come to saving, but can spend to keep up with trend and societal norm.
“An early retirement is a dream for many of us, but looking at the gaps in savings, inflationary pressures and price hikes in the future, more and more people would need to retire later in life”, says an economist.
https://www.freemalaysiatoday.com/category/nation/2025/03/31/early-retirement-a-dream-later-retirement-the-reality-says-economist/
Retirees would need savings to last at least 20 years and should be free from major debts such as housing and car loans.
As unofficial leader of the opposition from behind bars, a certain great leader promoted early withdrawal from EPF. Many of the political faithful complied. Some foolish plans (not effected) by those in power to rescue cronies may have increased such withdrawals.
Nothing has changed at present. Consider the selective shower of money falling this festive season. Conversely, you may regret (a) showing initiative or working hard (b) being frugal.
A retirement home founder Muji Sulaiman has voiced concern over the lack of awareness on saving for old age, saying many were focused only on the present. He said people needed at least RM250,000 for old age.
https://www.nst.com.my/amp/news/nation/2025/04/1197443/rm250000-minimum-needed-old-age-says-retirement-home-founder
Many parents assume that their children will look after them when they get old, though they should keep in mind that their children have their own commitments.
Things are getting expensive with trade wars happening. Better spend prudently and avoid unnecessary purchases. Save for rainy days!
Don’t trouble your kids as they are just as tight for money. Keep your lifestyle simple, avoid extravagant coffee and food. Be frugal and take public transportation to cut costs.
Please do not count on the government.
Better save for your own future if you are not a bumiputera. Anything you get from the government is just a bonus.
The Ministry of Energy Transition and Water Transformation (Petra) has approved an allocation of RM61 million to rehabilitate the popular tourist belt of Batu Ferringhi. The focus of the rehabilitation works is to reverse the erosion effects and to maintain the attractiveness of the sandy beaches.
https://www.malaymail.com/news/malaysia/2025/04/17/batu-ferringhi-beaches-set-for-rm61m-revival-promising-tourism-boost/173445
GEORGE TOWN: A Malay NGO has urged Universiti Sains Malaysia to cancel an international conference on the ancient Kedah Tua civilisation, claiming that it promotes a Hindu-Buddhist narrative of Malay history.
https://www.freemalaysiatoday.com/category/nation/2025/04/11/group-demands-usm-halt-bujang-valley-talk-over-hindu-buddhist-agenda/
Worried that the event was particularly aimed at proving that Kedah Tua had Hindu-Buddhist origins?
A total of RM177 million in assets, consisting of cash and gold bars, has been seized by the Malaysian Anti-Corruption Commission (MACC) as part of a probe involving former Prime Minister Datuk Seri Ismail Sabri Yaakob.