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The great tragedy of our time

The Beirut-based journalist Robert Fisk once said, “War is the total failure of the human spirit”.

I know what he is trying to say. War brings out the worst in human nature. Bloodbaths. Torture. Senseless killing. Indiscriminate bombing. Rape.

Then again, I am not sure if it is fair to blame the human spirit as a whole. After all, the decision to proceed with war is often made by a small group of political leaders, often after whipping up patriotic fervour and manipulating their populations into throwing their support for war with the help of a compliant or servile media. Often war is fought to seize control of territory for strategic or economic interests. These wars are planned by the rich, while the victims are largely young soldiers who, for the most part, do not know the real reasons they are waging war. Moreover, in recent times, millions of people have protested against war.

Unfortunately, despite the impressive numbers on the streets, notably in 2003, they have not been able to prevent war.

Iraq is the great tragedy of our time. It is crystal clear that the invasion and occupation of Iraq was to further the economic interests of the United States and its allies. In particular, to seize strategic control of the stupendous reserves of oil in West Asia.

Since World War Two, the world has witnessed several great tragedies. Think of the occupation of Palestine and the displacement of hundreds of thousands of Palestinians after the formation of Israel. The misery from this displacement and occupation continues to this day.

From October 1965 to January 1966, the Suharto-regime massacred close to half a million “suspected communists” in Indonesia. The ‘helpful’ Americans supplied up to 5,000 names from a hit list to Indonesian army generals. And from 1975, the year Indonesia invaded East Timor with a nod and a wink from the US and Australian governments, some 200,000 Timorese - a third of the population - were killed.

In the 1960s and 70s, the killing fields of Vietnam and Cambodia claimed millions more lives. For a decade in the 1960s and 70s, the American military’s operations in Vietnam - through a massive land army, tonnes of bombs and chemical agents - resulted in more than 3 million dead Vietnamese. Then, in the early 1970s, the American bombing of Cambodia killed 600,000 people, raising the curtain for the genocidal Khmer Rouge and Pol Pot to emerge.

Thousands more were tortured and killed in Latin America at the hands of US-trained death squads during the Reagan years in particular. All this to pave the way for neo-liberal economic policies in the continent.

Then, in 1994, as the United Nations dithered and debated, between 800,000 to a million people were killed in a bloody genocide in Rwanda.

More recently, the brutal violence between the Sudanese-backed Janjaweed (”devils on horseback”) militia and the land-tilling tribes in Darfur has led to the loss of 400,000 lives.

But perhaps no other nation has suffered more in recent times from war than the people of Iraq. If you take the deaths from the US-driven sanctions imposed in the 1990s and those following the invasion and occupation of Iraq, the figure easily surpasses one million and could well be reaching two million by now. That’s not counting the couple of million others who have been displaced by the war. And that’s also not counting the dead and wounded Iraqis and Iranians - close to a million in all -  during the Iraq-Iran War in the 1980s, when Iraq was backed by the United States.

Indeed, Iraq is the tragedy of our time. A war based on lies and deception whose perpetrators - Bush and Blair and Howard - are nothing less than war criminals.

This is an excerpt from an article I wrote for the Malaysian Herald last October:

If Saddam was the Butcher of Baghdad, what do you call American and British leaders who were responsible for the deaths of hundreds of thousands of Iraqis since the 1990s? Think of the first Gulf War, when ‘coalition forces’ took part in a turkey shoot of retreating Iraqi soldiers, even burying some of them alive.

And think of the genocidal sanctions imposed on Iraq under a UN blockade, devised and controlled by the United States and Britain, during the 1990s, which were responsible for more than half of million ‘excess deaths’ involving children. Humanitarian relief that should have gone to Iraq was held back.

When the then US Secretary of State, Madeleine Albright was questioned in 1996 about the loss of so many lives, she callously and infamously replied, “I think this is a very hard choice, but the price– we think the price is worth it.”

Think of the invasion and occupation of Iraq, which according to the prestigious British medical journal The Lancet, has resulted in 650,000 excess deaths since 2003. Every day, dozens of people in Iraq continue to be killed. Think of Fallujah (and the assault and capture of the hospital there) and the torture at Abu Ghraib… and the use of horrific weapons such as depleted uranium (DU) only adds to the crimes against humanity. The use of DU has led to a massive increase in birth defects and cancer among Iraqis.

And don’t forget the 20,000 people killed in Afghanistan, in retaliation for the 3,000 killed on Sept 11. So all in, more than one million dead in recent times.

While all this is going on, people are forgetting the daily Palestinian suffering and the rising death toll in the vast prison camp of Gaza at the hands of Israel, a US ally.

The United States never faced a threat of attack from Iraq. Thus, the US-UK invasion of Iraq was outright aggression. Such a crime was referred to during the Nuremberg trials after World War II as “the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole”. And 650,000 dead Iraqis is the result of the accumulated evil unleashed in Iraq by the Anglo-American invasion and occupation of the country.

Saturday, 31 March 2007 Posted by anilnetto | Iraq, Militarism, United States | | No Comments

A classic PR battle

You may not have noticed, but a classic PR battle is being waged between the agrichemical industry and anti-paraquat campaigners.

Round One went to the anti-paraquat campaigners, when they succeeded in getting the Malaysian government to ban the dangerous pesticide.

The industry lobby fought back in Round Two and, using the  immense resources at their disposal, succeeded in getting the ban “temporarily lifted” for “further study”.

But the ‘umpire’ was far from neutral. Why did the government cave in to the industry lobby over the interests of pesticide sprayers, many of them women who are exposed to these hazadous substance? Well, that’s the million dollar question. Actually, lots of millions at stake.

The use of pesticides ties in with the Prime Minister Abdullah Badawi’s emphasis on agrobusiness-driven agriculture, which focuses on lucrative cash crops. Such cash crops not only benefit large corporations but they invariably involve the extensive use of pesticides. It is the estate workers and plantation workers - rather than the fat-cat plantation bosses and their agrichemical counterparts - who are the most vulnerable to pesticide use.

This is an article I wrote for IPS last October:

PENANG, Oct 18 (IPS) - The Malaysian government has stunned activists by ‘‘temporarily lifting” a ban on the toxic weed-killer paraquat so that ‘‘an extensive study” can be carried out.

The move, this month, follows an intensive lobbying campaign by the Swiss agrochemical giant, Syngenta, which markets the herbicide under the brand name Gramoxone, and other industry groups. Full article: Return of paraquat - Activists aghast.

Thursday, 29 March 2007 Posted by anilnetto | Agrobusiness/GM food, Development issues, Workers' rights | | No Comments

Local democracy or local comedy?

Few of us are aware that our country had a thriving system of elections to local councils in the 1950s and 1960s.

Back then, we had 373 local authorities - 40 town councils, 37 town boards, 289 local councils and 7 district councils. Out of some 4,200 local councillors (not including those in the Kuala Lumpur municipality), more than 3,000 were elected. George Town, Ipoh and Malacca were the most prominent of these councils and Penang itself had fully elective councils throughout the state, including the mainland. In fact, the first elections in Malaya were held in George Town in 1951 to elect nine councillors.

The government later abolished local government elections. The deathblow came with the enactment of the Local Government Act of 1976, which effectively killed off local council elections and replaced them with a system of appointments that rewards ruling coalition politicians and supporters with positions in local councils.

This is an extract from a piece I wrote for the Malaysian Herald:

I once watched a hilarious comedy performance by Comedy Court’s Indi Nadarajah and Allan Perera, in which one of them played the part of an elected representative chastising a colleague for not coming up with more ‘creative’ ways of justifying junkets abroad. With these creative justifications, there would be no need to worry about being caught for wasting taxpayers’ money on tours that include, say, belly dancing performances along the Nile. Our two comedians concluded that such foreign junkets could easily be explained away by euphemisms such as “understanding cultural practices” (belly dancing!), “studying the landscape” (a golfing holiday), and “examining consumer spending patterns” (a shopping/sightseeing tour)!

Now you might wonder what local council elections have to do with Christianity. Actually, a lot. Grassroots, bottom-up democracy at the local level is very much in line with Catholic Social Teaching (CST). One of the most constant and characteristic directives of CST is the principle of ‘subsidiarity’, which has been present since the first great social encyclical Rerum Novarum. This principle, which implies participation, means that responsibility for decisions should be as close as possible to the grassroots. This would allow people or communities who are most directly affected by decisions or policies to participate in the decision-making process.

“Participation in community life is not only one of the greatest aspirations of the citizen, called to exercise freely and responsibly his civic role with and for others, but is also one of the pillars of all democratic orders and one of the major guarantees of the permanence of the democratic system” (Compendium of the Social Doctrine of the Church, No. 190 ‘Participation and democracy’).

Do we have such participation in community life as part of our democratic system? The only time we have a say is once every five years during the general election, during which there is an intense media and PR campaign to get people to vote in a certain way. But these elections do not cover town councils.

Surely, democracy is more than that. Authentic democracy means public and popular participation in the decision-making process at all levels. Reviving elections to local councils would go a long way in restoring genuine democracy at the local level….

Thursday, 22 March 2007 Posted by anilnetto | Accountability, Christianity, Democracy | | No Comments